Paul Alexander captures the tragic beauty, survival instincts of Billie Holiday in ‘Bitter Crop’ - The Boston Globe (2024)

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Paul Alexander’s new book “Bitter Crop” tells the story of that final year, marked by pride and determination as much as illness and regret. Drugs and especially booze had taken their toll, and even as she lay dying in her hospital bed the police saw fit to arrest her on narcotics charges that sound increasingly trumped-up the more information is revealed.

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But Holiday, who was 44 when she died, was never terribly interested in playing the victim. As Alexander writes, “What kept Billie going was the next gig — and the gig after that. It was her longing to move on to whatever was to come — a show, a recording session, a television appearance — that allowed her to cling to her unwavering sense of hope.”

The first major Holiday biography in more than two decades, “Bitter Crop” benefits from a tight focus and a cinematic structure. Alexander sets vivid scenes as he moves through the closing months of a life that was difficult from the start, weaving in detailed flashbacks to provide context for where Holiday found herself during her final act. A challenge, or a small victory in 1958 or 1959 gives way to a trip through time, a key moment from Holiday’s childhood — some of which was spent working in brothels in Baltimore and Harlem — or her career, or her ever-tempestuous romantic life.

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Holiday was drawn to abusive men — pushers, pimps, mobsters, and others who used her for their wants and needs and promptly discarded her. The women with whom she was romantically involved, including the actress Tallulah Bankhead, tended to treat her better.

“She was the perfect lesbian,” wrote Linda Kuehl, who was working on her own Holiday biography at the time of her death in 1978. This, of course, wasn’t a public option for an entertainer during Holiday’s life; in any case she returned to abusive men like a moth determined to keep getting burned. Sadness permeates these pages, as it did Holiday’s life. But so does strength, and of course that note-bending voice, which dazzled everyone from Frank Sinatra to Holiday’s most frequent collaborators, including pianist Mal Waldron and saxophonist Lester Young.

Alexander deftly sifts through the massive pile of Holiday misinformation, much of it perpetuated by Lady Day herself through interviews and in her 1956 memoir “Lady Sings the Blues” (later adapted to the screen for a 1972 movie starring Diana Ross). Holiday made up everything from the date and place of her birth to the circ*mstances surrounding and even authorship of some of her biggest hits. When Holiday claimed she wrote the music to her searing anti-lynching anthem “Strange Fruit” to accompany Abel Meeropol’s lyrics, Meeropol was compelled to correct the record and insist he wrote the music and lyrics. In the words of journalist Frank Harriott, who interviewed Holiday for the magazine “PM,” “No one fed the fires of the Holiday myth machine more than Holiday herself.”

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As Alexander writes, “It was easier for her to tell the truth to an audience in a song than to convey accurate facts about her life to a journalist.” Fictions, to Holiday, were one more escape hatch, though certainly one less harmful than the taste for Gordon’s Gin that led to her death. (Here is another common Holiday misperception: Heroin had much less to do with her death than did booze.)

One constant in “Bitter Crop,” which takes its title from the final verse of “Strange Fruit,” is the tenacity with which law enforcement, including FBI Director J. Edgar Hoover and Federal Bureau of Narcotics Commissioner Harry Anslinger, made it a mission to destroy Holiday. The fact that Holiday was a heroin addict made their work easier, as did, perhaps more importantly, her ties to Communism. When Café Society opened in Greenwich Village in 1938, Holiday was the star attraction at the club, which broke new ground with its approach to racial integration. The venue was run by Barney Josephson, whose brother and silent partner, Leon, was part of a Communist plot to assassinate Hitler. Café Society was also where Holiday began singing “Strange Fruit,” which dared to take on lynching and was written by Meeropol, an outspoken member of the American Communist Party. This was all enough to send Hoover, Anslinger, and their cohorts into rabid anti-Holiday hysteria. Law enforcement saw her as an easy target — a Black woman with a drug habit — and they went after her like hellhounds.

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Alexander, who has previously written biographies of Sylvia Plath and J.D. Salinger, captures some of the tragic beauty of Holiday’s life and art. But he also does justice to her innate toughness and survival instincts, and the work ethic that burned until her body finally gave out. Even after New York City took away her cabaret card, thereby forbidding her from playing the city’s clubs for the last decade-plus of her life, she hit the road to play gigs in Detroit and Cleveland, London and Paris. For Holiday, to sing was to live. She poured her sorrow into it, and it, in turn, made her life bearable.

BITTER CROP: The Heartache and Triumph of Billie Holiday’s Last Year

by Paul Alexander

Knopf, 353 pp., $32

Chris Vognar, a freelance culture writer, was the 2009 Nieman Arts and Culture Fellow at Harvard University.

Paul Alexander captures the tragic beauty, survival instincts of Billie Holiday in ‘Bitter Crop’ - The Boston Globe (2024)

FAQs

How was Billie Holiday involved in the Harlem Renaissance? ›

As a young singer Hoiday became part of the vibrant Harlem Renaissance scene, performing in nightclubs and jazz clubs. At only eighteen, she recorded her first record as part of a studio group led by Benny Goodman.

What was Billie Holiday interested in? ›

Billie Holiday was one of the greatest jazz singers from the 1930s to the '50s. She had no formal musical training, but, with an instinctive sense of musical structure and a deep knowledge of jazz and blues, she developed a singing style that was deeply moving and individual.

How did Billie Holiday change the world? ›

During her lifetime, Billie Holiday battled internal and external demons, yet rather than give in to the pain and hardships she experienced, she used her voice to sing about and bring attention to racial injustices that she had witnessed.

What happened to Billie Holiday when she was a child? ›

Born Eleanora fa*gan in Baltimore (or some say Philadelphia) in 1915, Holiday's childhood was marred by horrific abuse—despite the best efforts of her beloved mother, Sadie, who was only 13 when she had Holiday. Always a self-starter, Holiday began singing as a child, while cleaning neighbors' homes for money.

Did Billie Holiday have a baby? ›

Billie Holiday - Lady Day had a lot of ups and downs before she died at the age of 44 in 1959, but no children. Instead, her legacy lives on through her timeless music.

Why is Billie Holiday so famous? ›

Considered by many to be one of the greatest jazz vocalists of all time, Billie Holiday triumphed over adversity to forever change the genres of jazz and pop music with her unique styling and interpretation. Holiday left employment as a maid to pursue work as a dancer in Harlem nightclubs.

Why was jazz important in the Harlem Renaissance? ›

The Harlem Renaissance was about giving a voice to the experiences of African Americans, and nothing gave expression to the African American experience better than jazz. Jazz was born out of the Black experience in America, basically fusing African and European musical traditions.

Who did Billie Holiday influence? ›

Billie Holiday has one of the most distinctive voices of all time; she inspired many artists; Frank Sinatra, Andra Day, Nina Simone, Joni Mitchell, Janis Joplin and Etta James.

What events led to the Harlem Renaissance? ›

One of the factors contributing to the rise of the Harlem Renaissance was the Great Migration of African-Americans to northern cities between 1919 and 1926. The two major causes that fueled the Great Migration were the Jim Crow segregation laws of the south and the start of World War I.

Who was part of the Harlem Renaissance and was famous for being a jazz trumpeter? ›

One of the pioneers and the most well-known African American musicians of this time period is Louis Armstrong. He and his music inspired and influenced other African American artists of the Harlem Renaissance. Louis Armstrong was a jazz trumpeter, bandleader, and a singer.

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